25 And He said to them, "Have you never read what David did when he was in need and he and his companions became hungry; Further, Jesus teaches by parables, according to Mark, in such a way that those “outside” the kingdom do not understand, but only those to whom the mystery has been granted by God. 42 They all ate and were satisfied, '", 1 Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him; 22 But at these words he was saddened, and he went away grieving, for he was one who owned much property. Amen. 28 and began saying to Him, "By what authority are You doing these things, or who gave You this authority to do these things?" 33 and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as 45 After coming, Judas immediately went to Him, saying, "Rabbi!" 18 "But pray that it may not happen in the winter. So long as they have the bridegroom with them, they cannot fast. 32 And the scribe said to him, "You are right, Teacher; you have truly said that he is one, and there is no one else besides him; 38 And the veil of the temple was torn in two from top to bottom. 7 `For this reason a man shall leave his father and mother, 16 But when Herod heard of it, he kept saying, "John, whom I beheaded, has risen!". 17 "But woe to those who are pregnant and to those who are nursing babies in those days! 20 And He said to them, "It is one of the twelve, one who dips with Me in the bowl. 37 "David himself calls Him 'Lord'; so in what sense is He his son?" 20 "There were seven brothers; and the first took a wife, and died leaving no children. Apr 4 Blog. 1 As He was going out of the temple, one of His disciples said to Him, "Teacher, behold what wonderful stones and what wonderful buildings!" 28 "Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; Mark 6:3 is key to Marian theology, for it indicates that Jesus was an only child. 28 "The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. 43 And He gave them strict orders that no one should know about this, and He said that something should be given her to eat. Last of all the woman died also. 40 And again He came and found them sleeping, for their eyes were very heavy; and they did not know what to answer Him. 30 And going back to her home, she found the child lying on the bed, the demon having left. 30 And He warned them to tell no one about Him. 72 Immediately a rooster crowed a second time. 32 They went away in the boat to a secluded place by themselves. Modern research often proposes as the author an unknown Hellenistic Jewish Christian, possibly in Syria, and perhaps shortly after the year 70. 1 The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, 2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 43 and they picked up twelve full baskets of the broken pieces, and also of the fish. 27 Looking at them, Jesus said, "With people it is impossible, 17 And he taught, and said to them, "Is it not written, `My house shall be called a house of prayer for all the nations'? And He answered him, "It is as you say." 1 Early in the morning the chief priests with the elders and scribes and the whole Council, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate. from the farthest ends of the earth to the farthest end of heaven. The child has not died, but is asleep." 18 and whenever it seizes him, it slams him to the ground and he foams at the mouth, and grinds his teeth and stiffens out. 2 "I feel compassion for the people because they have remained with Me now three days and have nothing to eat. 19 When evening came, they would go out of the city. 30 The apostles gathered together with Jesus; and they reported to Him all that they had done and taught. The Gospel of Mark ends in the most ancient manuscripts with an abrupt scene at Jesus’ tomb, which the women find empty (Mk 16:1–8). 9 And He was saying, "He who has ears to hear, let him hear." Mark’s Gospel is even more oriented to christology. 27 "He is not the God of the dead, but of the living; you are greatly mistaken. Mk 6:1–6). 6 Now at the feast he used to release for them any one prisoner whom they requested. 12 And He said to them, "Elijah does first come and restore all things. 19 And He did not let him, but He said to him, "Go home to your people and report to them [a]what great things the Lord has done for you, and how He had mercy on you." His cures, especially on the sabbath (Mk 3:1–5); his claim, like God, to forgive sins (Mk 2:3–12); his table fellowship with tax collectors and sinners (Mk 2:14–17); and the statement that his followers need not now fast but should rejoice while Jesus is present (Mk 2:18–22), all stir up opposition that will lead to Jesus’ death (Mk 3:6). 20 And he said to Him, "Teacher, I have kept all these things from my youth up." And the large crowd enjoyed listening to Him. Only rarely does Jesus go into Gentile territory (Mk 5:1–20; 7:24–37), but those who acknowledge him there and the centurion who confesses Jesus at the cross (Mk 15:39) presage the gospel’s expansion into the world beyond Palestine. 19 They kept beating His head with a reed, and spitting on Him, and kneeling and bowing before Him. 10 Blessed is the coming kingdom of our father David! ", 9 In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 14 Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, For the disciples do not grasp the mystery being revealed (Mk 9:32; 10:32, 38). But if You can do anything, take pity on us and help us!" 9 Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. 5 And Jesus seeing their faith said to the paralytic, "Son, your sins are forgiven." 7 "When you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end. 11 Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late. 37 And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. 17 And hearing this, Jesus said to them, "It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners. Father! Only three miracles are found in all four Gospels: the Resurrection of Jesus Christ, Healing the blind, and the Multiplication of the loaves in the feeding of the five thousand (Mark 6:35-44), which serves as a prefigurement of Communion or the Eucharist. 11 "When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit. 3 They were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?" 51 A young man was following Him, wearing nothing but a linen sheet over his naked body; and they seized him. 5 And He was asking them, "How many loaves do you have?" and will mislead many. Momentarily he is glimpsed in his true identity when he is transfigured before three of the disciples (Mk 9:2–8), but by and large Jesus is depicted in Mark as moving obediently along the way to his cross in Jerusalem. 41 And He came the third time, and said to them, "Are you still sleeping and resting? 28 When He came into the house, His disciples began questioning Him privately, "Why could we not drive it out?" "Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these. and with all your mind, and with all your strength.' 8 For He had been saying to him, "Come out of the man, you unclean spirit!" Yet in Mark the person of Jesus is also depicted with an unaffected naturalness. And he stretched it out, and his hand was restored. a simple, succinct, unadorned, yet vivid account of Jesus' ministry, emphasizing more what Jesus did than what he said Could you not keep watch for one hour? The unfolding of Mark’s story about Jesus is sometimes viewed by interpreters as centered around the term “mystery.” The word is employed just once, at Mk 4:11, in the singular, and its content there is the kingdom, the open secret that God’s reign is now breaking into human life with its reversal of human values. And they said to Him, "Caesar's." 33 saying, "Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles. 32 "But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone. 38 John said to Him, "Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us." 22 They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt? Used by Permission. 2 And Jesus said to him, "Do you see these great buildings? 30 Now Simon's mother-in-law was lying sick with a fever; and immediately they spoke to Jesus about her. 25 When Jesus saw that a crowd was rapidly gathering, He rebuked the unclean spirit, saying to it, "You deaf and mute spirit, I command you, come out of him and do not enter him again." He has lost His senses.". Peter's confession of faith in Mark 8:27 that "You are the Messiah" marks a transition in the Gospel. 22 The scribes who came down from Jerusalem were saying, "He is possessed by Beelzebul," and "He casts out the demons by the ruler of the demons." ", 31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him. Chapter 4 records five Parables, the Parable of the Growing Seed (4:26-29) unique to Mark alone. 25 "Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God." St. Mark is … 18 For John had been saying to Herod, "It is not lawful for you to have your brother's wife." 38 In His teaching He was saying: "Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places, 38 They came to the house of the synagogue official; and He saw a commotion, and people loudly weeping and wailing. 20 "When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?" 3 For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; It is now thought the Gospel of St. Mark was written after St. Peter's martyrdom in 64 AD, but before the destruction of the Jerusalem Temple in 70 AD. that is, "Be opened!" If you would like to receive the readings by email, sign up here. 12 Answering again, Pilate said to them, "Then what shall I do with Him whom you call the King of the Jews?" 23 And Jesus said to him, " 'If You can?' 70 But again he denied it And after a little while the bystanders were again saying to Peter, "Surely you are one of them, for you are a Galilean too." 13 "But I say to you that Elijah has indeed come, and they did to him whatever they wished, just as it is written of him. 10 "The gospel must first be preached to all the nations. 9 What therefore God has joined together, let no man separate. All rights reserved. Early manuscripts of Mark end at 16:8, but include the Resurrection of Jesus Christ. 6 But Jesus said, "Let her alone; why do you bother her? Mark illustrates who Jesus is as a person. 43 And He sternly warned him and immediately sent him away, Mk 8:31). 44 and He said to him, "See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them." 35 When some of the bystanders heard it, they began saying, "Behold, He is calling for Elijah." 5 But Jesus said to them, "Because of your hardness of heart he wrote you this commandment. 15 Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified. 45 Immediately Jesus made His disciples get into the boat and go ahead of Him to the other side to Bethsaida, while He Himself was sending the crowd away. 36 Taking a child, He set him before them, and taking him in His arms, He said to them, When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth. 10 For Moses said, `Honor your father and your mother'; and, `He who speaks evil of father or mother, is to be put to death'; And Jesus said to them, "Nor will I tell you by what authority I do these things.". 15 "Shall we pay or shall we not pay?" 37 And He came and found them sleeping, and said to Peter, "Simon, are you asleep? 52 And Jesus said to him, "Go; your faith has made you well." The opening sentence declares Jesus Christ the Son of God, and God the Father and the Holy Spirit appear as early as 1:9-11, during the Baptism of Jesus in the River Jordan by John the Baptist! 35 In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there. 6:13 is part of the biblical basis for the Sacrament of the Anointing of the Sick. 13 Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. He is calling for you." 9 "But be on your guard; for they will deliver you to the courts, and you will be flogged in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them. 27 after hearing about Jesus, she came up in the crowd behind Him and touched His cloak. “This is My beloved Son, listen to Him!”, 8 All at once they looked around and saw no one with them anymore, except Jesus alone. 28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 16 "He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. 35 James and John, the two sons of Zebedee, came up to Jesus, saying, "Teacher, we want You to do for us whatever we ask of You." 34 But they kept silent, for on the way they had discussed with one another which of them was the greatest. 60 The high priest stood up and came forward and questioned Jesus, saying, "Do You not answer? 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